an this plzzzhttp://www.youtube.com/watch?v=LBM89valaBI
... the other Black experience
IT'S BLACK HISTORY MONTH!!!!!!!!!!!!!!!!!!
You guys need to celebrate this. Don't be apathetic. It does matter if for no other reason the fact that "WE" didn't have any reason to celebrate in the past.
Hey, you! Yeah, I mean you. Before you write your nasty little comment about "Blah, blah, blah I don't think that....Blah, blah, blah, who are you to tell me" stop drop and roll you silly cyber pickaninny.
Celebrate yourself if nothing else. Learn about your family history. Do some research on your people. Go ask some old black people how things used to be. You got somethings to be proud of whether you realize it or not.
Get of your hands NEGROES and GROW!
Replies to This Discussion
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Permalink Reply by coollikethat on -
coollikethat said:Mlle d. Sade said:This. I made this huge deal in high school about why we shouldn't be exotifying "minority history" like womens' history, hispanic history and black history. It's all history and exotifying it diminishes it's importance as history. It shouldn't be a topic for just a month- it should be a topic all the time and it doesn't need to be "separated" from other history because it's firmly apart of history.
If my posts in the beautiful black women thread are any indication I'm always looking for forgotten faces and forgotten pioneers. The thing that bothers me is that people think things are new (especially the races socially mixing) when it's true that nothing is new.
This month I'm supposed to be wrapping up genealogy (because it's always black history month for me) but I can't make any promises.
♥ said:365 days a year I'm celebrating, researching and growing.
Black History Month was invented by a Black Scholar in response to the racist assumption that we as black people had contributed nothing to this country and therefore had no history worth remembering. Here's some info on Carter G. Woodson,which you probably already know.
http://en.wikipedia.org/wiki/Carter_G._Woodson
But I do agree that black history deserves better than to be shunted to the shortest damn month of the year. I love it though---gives me an extra excuse to read more black history (and herstory) like I usually do all year round.
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Permalink Reply by Madamoiselle De Sade on -
coollikethat said:Black History Month was invented by a Black Scholar in response to the racist assumption that we as black people had contributed nothing to this country and therefore had no history worth remembering. Here's some info on Carter G. Woodson,which you probably already know.
http://en.wikipedia.org/wiki/Carter_G._Woodson
But I do agree that black history deserves better than to be shunted to the shortest damn month of the year. I love it though---gives me an extra excuse to read more black history (and herstory) lik I do all year round.
I'd learned about that, I just didn't want to be the one to bring it up, lol.
But yes, those understandably self depreciating negroes we hold in such high esteem actually did a lot of damage to us by operating on racist (and sexist) levels that ensuring all published black history would leave out many women and gays.
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Permalink Reply by sceneless on -
jahluv said:Celebrating Black History Month over at the NBC (NYC) cafeteria.
Photo taken from Questlove (drummer for the Roots) Twitter feed...
After he posted it, NBC freaked out and changed up. I bet many of the Black employees over at NBC were PISSED.
What's to be pissed about? That meal sounded great! Yeah, I know the fried chicken thing is a stereotype, but I really do love it. No shame in my game.lol
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Permalink Reply by Madamoiselle De Sade on
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I think he means that they'd be pissed because NBC got rid the good food after it became public knowledge.
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Permalink Reply by sceneless on
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Mlle d. Sade said:I think he means that they'd be pissed because NBC got rid the good food after it became public knowledge.
Ah. I'd be pissed too...lol
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Permalink Reply by kifaru on -
Do you blame them? Nobody likes bad pub. They could not tell which "black leader" of the moment was going to take that and run with in an attempt to get their street cred up.
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Permalink Reply by Rosenda on -
Did she put this on here yet? I saw it on the chat page. Like this!!
http://www.withanamelikesierra.com/2010/02/brown-skin-lady_09.html
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Permalink Reply by Compound Egret on -
I read an interesting article about Shani Davis in the New York Times.Here's the link.
The picture in the article is great. Good luck Shani. You can't be a player without haters.
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Permalink Reply by Compound Egret on
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http://gapersblock.com/transmission/2010/02/11/observing_change_sam...
Observing Change: Sam Cooke and the Civil Rights Movement
Observation: Over and over again, Sam Cooke would attribute his success to the art of observation. He wrote of what he saw and heard. He listened to it and spoke to it. Effortlessly and instinctively, he turned it into music. He sang the songs that brought relief to the civil rights movement. He sang the songs that formed a bridge. He sang the songs that healed. His furious will and feral tenor brought people to their knees, and lifted them to their feet. Then, at the height of his success, he was shot and killed. It was 1964. He was only 32.
The Spark:
Cooke was born to a preacher in Clarksdale, Mississippi on January 22, 1931. To make ends meet, his father Charles worked the fields and cared for the home of a cotton farmer. But he wanted a better life for his children. He would teach them never to accept the limitations set on them, from outside or within. That lesson began in 1934, when they boarded a Greyhound bus and moved north to Chicago.
Cooke was singing gospel professionally by the age of ten. He performed with his brothers and sisters in a group called The Singing Children. For practice, he would stick Popsicle sticks in the ground and perform for them. He earned money singing with his brother L.C. on the corner of 35th and Cottage Grove — the end of the streetcar line in their Bronzeville neighborhood.
Cooke began singing with the Highway Q.C.'s. at age 15, but left at 19 to join The Soul Stirrers — the number one gospel group in the country. He was loved by the old and young and became a gospel teen idol of sorts. He brought a sexual energy to the church that was known by all but spoken by none. The women started showing up early, and they filled the seats.
Amid The Soul Stirrers' success, racial tensions were mounting in the South and hitting close to home. On August 28, 1955, a black boy from Chicago was beaten and murdered after reportedly whistling at a white woman in Mississippi. His name was Emmet Till, and he was only 14. Many felt this to be the spark that started the civil rights movement. A few months later in Montgomery, Alabama, Rosa Parks refused a bus driver's orders to give her seat up to a white passenger, and the Montgomery Bus Boycott followed. A fire was starting. People were aware, tired of the injustice. They were taking a stand and making a change.
It was around this time that Cooke began to outgrow the gospel circuit. He wanted to evolve, to infuse his gospel roots into R&B and pop music. He'd reached the black audience but wanted to reach a white one. He wanted to reach them all. He knew this sort of move would be met with a backlash from the gospel community, but it was a burden he was willing to bear. Determined to reach a wider audience and bring them together, he extended his arms.
In 1957 Cooke recorded "You Send Me." It was his first release under his own name. It sold almost 2 million copies and reached number one on both the R&B and pop charts. It began his mass appeal, and it spread far and wide.
The Raging Fire:
Just a few months after the release of "You Send Me" Cooke appeared on The Ed Sullivan Show. The show's producers received many complaints after cutting his performance short, and he was asked back the following week. With the success of this performance and his first single, he began to tour the country.
Within six months he was booked to play the Copacabana: a prestigious and mostly white club in New York City. He knew that a successful performance at the Copa could solidify his success. He felt the pressure, and he bombed. Years later on The Mike Douglas Show, when asked about it, he answered "I know why I bombed. Because I wasn't ready." Still feeling the sting, he returned to the road.
Like all black artists at the time, Cooke and his band came face-to-face with the nightmarish prejudice and segregation of the South. Choices were limited. Restaurants wouldn't serve them. They made and ate sandwiches in their cars. They washed in rest-stop washrooms. They traveled hundreds of miles between shows to find boarding houses that would take them. All the while there were more and more whites in the audience. Cooke endured and observed, and he always took a stand.
In Memphis, police ordered him to push his car after it had run out of gas, but he refused. In Atlanta, he was scheduled to headline a concert broadcast on The Dick Clark Saturday Night Beech-Nut Show. When the KKK heard a black man would be performing with white men they tried to stop it, but Cooke played anyway. In Little Rock, he was told he'd be performing two shows for two audiences: one white, one black. He refused and played to a room split literally down the middle. He was one of the first performers to do so.
At segregated shows of this sort, police and police dogs walked the aisles on the black side of the audience. If the people enjoyed the show too much, the dogs would bite. The opposite ends of the leash must have twisted and blurred together, in such a dark and hellish scene.
In 1959, Cooke formed his own publishing company with partner J.W. Alexander. It was a bold move for any artist at that time, especially a black one, but Cooke didn't care. He saw then what other artists didn't. He saw the importance of learning the business and taking ownership of his songs, so that's what he did. Soon after, he would go on to form his own record label, SAR Records. The first SAR release came in 1960, and was by a gospel group from Chicago called The Soul Stirrers.
In 1961, Cooke signed with RCA and continued to tour relentlessly. He returned to Memphis, and another segregated audience at Ellis Auditorium. He refused to play unless the audience members were seated together. His requests were denied and he was met with threats, but he didn't back down. Two hours before the show was scheduled to start, Cooke cancelled it. Around the same time, Ray Charles took a similar stand in Augusta. By the time Charles' tour reached the Ellis Auditorium, his audience sat as one.
By the beginning of 1962, Cooke was the best-selling singles artist on RCA behind Elvis Presley. By the end of that same year, he was touring England with Little Richard. During this tour, he realized that seeking white or mainstream audiences had become unnecessary. They were coming to him. He began to focus less on winning them over and more on knocking them over. He began to further embrace the gospel fervor of his roots. This transition can be heard like a loud and crushing thunder on the song that invented soul — "Bring It On Home To Me."
On the heels of this transition, Cooke joined The Soul Stirrers onstage for a New Year's Eve 1962 show. Cooke's agent Jerry Brandt recalls the show in the Sam Cooke: Legend documentary — "All these women were going up, throwing their arms in the air, shivering, and passing out. Just fainting. Everyone was fainting. That's all I remember, the whole place was fainting. Mostly women. And it was probably the best show I ever saw in my life."
Twelve days later Cooke would debut his new act at the Harlem Square Club in Miami. It was recorded for what would later become the Live at the Harlem Square Club, 1963 live album. Listening to that album, it becomes impossible not to feel the fires raging, as the walls crumble, and the people melt together in one glorious night of song.
The Swan Song & The Eternal Flame:
In May of 1963, Cooke heard Bob Dylan's "Blowin' In The Wind" and was overwhelmed. He couldn't believe it wasn't written by a black man, and he couldn't believe it wasn't written by him. That same month, Cooke spent a great deal of time talking with students at sit-ins in North Carolina. He was inspired by what he heard.
On October 8, 1963, a harsher inspiration came when Cooke attempted to check into a hotel in Shreveport. After his reservation was taken by phone, he was turned away in person. When he refused to walk away, he was arrested. This experience was the catalyst that ripped open the others. It opened the floodgates for a deep and rushing song.
"A Change Is Gonna Come" came to Cooke in a dream. It's the only song that ever did, and it frightened him. He knew he risked alienating his audience but he also knew it was the greatest thing he'd ever written. He would spend nearly a month perfecting it before finally recording it on January 30, 1964.
Cooke wasn't the only one frightened by the song. Drummer John Boudreaux was so intimidated by it's orchestration that he refused to leave the studio's control room. Earl Palmer eventually stepped in to record the drum tracks. Friends told Cooke the song felt eerie, foreboding, like a premonition. As he recalls in the Sam Cooke: Legend documentary, friend and musician Bobby Womack told him it felt "...like death."
The song was not immediately released as a single and it was almost never performed live. One exception came during a February 7, 1964 appearance on The Tonight Show Starring Johnny Carson, when Cooke reluctantly agreed to perform it. The tapes of that performance are lost.
By it's own might, "A Change Is Gonna Come" reached the people. It was almost instantly adopted as an anthem of the civil rights movement.
Cooke was becoming a prominent figure in the movement. On February 25, 1964 he came together with friends Malcolm X and Cassius Clay in Miami, where Clay was set to fight heavyweight champion Sonny Liston. Before the fight, Cooke met with Malcolm X to discuss politics and religion. After Clay dropped Liston in eight, Cooke stood by his side in the ring, as Clay sang his praises.
In the summer of 1964, Cooke donated "A Change Is Gonna Come" to the SCLC (Southern Christian Leadership Conference) for the album, The Stars Salute Dr. Martin Luther King Jr. Dr. King would later ask him to participate in a civil rights benefit concert, a request reserved for the artists having the greatest impact on the people.
The summer of 1964 also marked Cooke's return to the Copa. He was no longer trying to win the audience, but he was determined to awe them. He rehearsed endlessly. In the Sam Cooke: Legend documentary, Bobby Womack recalls "he rehearsed, and he rehearsed, until he knew the songs backwards...and he said, 'I'm gonna get them fuckers this time.'" And on July 7-8, he got them. He took it a step further when he sang the song heard at sit-ins and marches all over the country, "This Little Light Of Mine." He sang it to the audience that, perhaps, needed to hear it most.
On December 11, 1964 Cooke walked into the home of friend and musician Lou Rawls, where Rawls was sitting in a room with his baby and dog. When Cooke walked in, the baby started crying, the dog walked out. It was as though they sensed the tragedy that was about to come. Hours later, in the middle of the night, Rawls received a phone call. Cooke had been shot. He was dead.
The stories surrounding Cooke's death travel in many poisonous directions. At it's core, however, the story is as simple as it is devastating. Cooke went to a motel with a woman named Elisa Boyer. At some point during the night, Boyer ran off with his clothes and money. He went looking for her. Believing she went into motel manager Bertha Franklin's office, he looked for her there. When Franklin refused to let him in, Cooke broke the door down, and Franklin shot him three times. That simply, that foolishly, he was gone.
The things that make great legends, are often the same things that make great, great tragedies.
Cooke's funeral in Chicago was immense. Fans stood outside the AR Leak & Sons Funeral Home on Cottage Grove Ave for hours, in below zero temperatures. There were an estimated 10,000 of them. Cooke's brother and father were turned away at first amid the chaos, and they had to fight their way in. When Cooke's wife and daughter met similar difficulties, they were lifted over the crowd.
The legacy that Sam Cooke leaves behind is large and towering. He helped to shape music, a movement and a culture. He leaves behind a golden voice, and an ocean of songs. He leaves behind a lesson in the art of observation, and the power of action. He leaves behind an epic, and a swan song. "A Change Is Gonna Come" is said to have been played at the funeral of Malcolm X, and at the home of Rosa Parks upon the assassination of Dr. Martin Luther King Jr. More recently, it was played at the inaugural celebration in Washington, when we elected our first black president.
Audio & images © ABKCO Music & Records, Inc. Sam on stool photo © ABKCO Music & Records, Inc. Billboard photo © ABKCO Music & Records, Inc.
This feature is supported in part by a Community News Matters grant from The Chicago Community Trust and the John S. and James L. Knight Foundation.
— Brian Leli
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Permalink Reply by Adjei The Sound Sculptor on -
For anyone interested "The Book Of Negros" is a great in depth story of a woman who survived the slave trade & became free. I've just listened to the book on tape & I'll purchase it in the future
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Permalink Reply by Joe on
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2 books I recommend: Silencing the Past by Dr. Michel-Rolph Trouillot and Scenes of Subjection by Dr. Saidiya Hartman. The first one deals with the production of history and silencing of the Haitian Revolution; the second book deals with 'the forms of terror and resistance that shaped black identity' in the United States of America.
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