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From Wikipedia.

There are several Greek words for love, as the Greek language distinguishes how the word is used. Ancient Greek has four distinct words for love: agápe, éros, philía, and storgē. However, as with other languages, it has been historically difficult to separate the meanings of these words. Nonetheless, the senses in which these words were generally used are given below:


Agápe (αγάπη agápē) means "love" in modern day Greek, such as in the term s'agapo (Σ'αγαπώ), which means "I love you". In Ancient Greek, it often refers to a general affection or deeper sense of "true love" rather than the attraction suggested by "eros". Agape is used in the biblical passage known as the "love chapter", 1 Corinthians 13, and is described there and throughout the New Testament as sacrificial love. Agape is also used in ancient texts to denote feelings for a good meal, one's children, and the feelings for a spouse. It can be described as the feeling of being content or holding one in high regard.


Éros (έρως érōs) is passionate love, with sensual desire and longing. The Modern Greek word "erotas" means "(romantic) love;" however, eros does not have to be sexual in nature. Eros can be interpreted as a love for someone whom you love more than the philia, love of friendship. It can also apply to dating relationships as well as marriage.


Platonic Eros: Although eros is initially felt for a person, with contemplation it becomes an appreciation of the beauty within that person, or even becomes appreciation of beauty itself. It should be noted Plato does not talk of physical attraction as a necessary part of love, hence the use of the word platonic to mean, "without physical attraction." Plato also said eros helps the soul recall knowledge of beauty, and contributes to an understanding of spiritual truth. Lovers and philosophers are all inspired to seek truth by eros. The most famous ancient work on the subject of eros is Plato's Symposium, which is a discussion among the students of Socrates on the nature of eros.


Philia (φιλία philía) means friendship in modern Greek. It is a dispassionate virtuous love, a concept developed by Aristotle. It includes loyalty to friends, family, and community, and requires virtue, equality and familiarity. In ancient texts, philos denoted a general type of love, used for love between family, between friends, a desire or enjoyment of an activity, as well as between lovers.


Storge (στοργή storgē) means "affection" in ancient and modern Greek. It is natural affection, like that felt by parents for offspring. Rarely used in ancient works, and then almost exclusively as a descriptor of relationships within the family. It is also known to express mere acceptance or putting up with situations, as in "loving" the tyrant.


Have you ever felt any of these types of Love?

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Replies to This Discussion

Storge, I'm not so sure with my family. Overall I'd say my family are a small group of disconneted fuck ups who never seem to learn from past mistakes but i guess its some form of love that i havn't given or cut them out of my life completely.

Philla, means the most to me i value it alot my few real friends and brought me through alot and sometimes i think it's the type of love you need to live.

Eros and Agape, have that now which is weird i gave up on it completley. dred to think what would happen if it ends.
Eros in the past has clouded my mind.
Eros can be cloudy. I like eros--almost presumable for all men--but I think it can be socially dangerous when fully expressed. People don't understand it in our society. Christianity has especially purged eros from modernity--lest its in prostituting women or uniting gay men.

Storge seems so clear to me. Its quite Confucian. I think the peer and angst culture can detract form it though...

Philia, I have a hard time separating from eros when it comes to most friends. The internet is the cleanest expression of philia for myself among friends, but since my hobbies are kind of limited, I don't express it so much. I feel a platonic eros with friends and that level of mental connection can be too passionate for me at times.

Agape is my goal in society. It would great to be able o carry a general affection for ll people and situations, but this is had because people will label it as dishonest and be abrasive themselves. And to me, people often confuse agape with eros.
Philia I can connect to the most because I see it as a driving force. It implies joy, deep connections, and context.

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