Firstly, I have some very good news: Black Witch has been nominated for a Black Weblog Award in the Faith Category! That means I have been invited to L.A. for the first ever live BWA ceremony. Help me win though, I still need votes. Here's the ballot (faith blogs are the 6th category) and remember, one vote per computer. In order to cover everything from travel to hotel to whatever could possibly happen on my first plane ride/trip to LA (yep, I have done neither, acrophobic and slightly aerophobic), I have set up a ChipIn page for donations. Afro-punk has supported the project. So please donate and vote!
Question: I'm doing some research for an English paper about the African American Wiccan experience. However, the deeper I dive the less I find about the subject (thank Goddess for the African American Wiccan Society). What gives? There must be more information and I know we exist!
2. I think there is a well of information but it’s like oil, gotta hit it first and it has to have worth or else it’s just another thing. Since Black Witch, like I said, I’ve been introduced to more Black Pagan groups than anything but that’s in part because readers will tell me “Hey, I’ve been interested in this stuff too, here’s the website I go to/book I read/metaphysical store I visit”, but that’s mainly because they know I exist. I attribute the success of my column/blog to the fact there’s no easily accessible trove of information about Black Pagans (I use present tense and not past tense because it’s still hard and we have more of a force now than then) and the fact that this is one of the few very kinda easily accessible sites there are about the Black Pagan Experience on the net. I can promise you that there are more sites about this, spend some time on African American Wiccan society but they’re not really given a voice. There’s a multitude of reasons why:
If I say “Black Faith blogs”, the average person is going to think either about Christianity or even Islam. Black Pagans just get tossed off to the side as the “Voodoo lady” of faith systems. Through the lens of the Black faith, Black Pagans are supposed to not exist (because we're all Christian![/sarcasm]) and if we do, we’re supposed to be weird, extremely Afro-Centric to the point of being extremist, backwards with our African backwater rituals and killin’ goats in our backyards where we make voodoo dolls to get back our neighbors for having a nice car and rattling a jar of bones just to talk to a tree for the answers to our problems. Basically, a Black Pagan is supposed to be Calypso from Pirates of the Caribbean and most likely really crazy. I have had hard times getting into writing guilds for Black writers and getting new readers sometimes because *gasp*, I’m not Christian and I practice Witchcraft. Zomgz, how am I not catching fire when I set foot in a church? We as Blacks have a looooooooooooooooooong way to go in showcasing all of the African Diaspora and to be truly Black publications instead of being sometimes only secondhand to mainstream(and pretty White) media. Not everyone who has money is a rapper and not every person who has African descent naturally knows how to greet people with a, “Sup son? Gotta be runnin’ papers fa’ real fa’ real, nahmean bwoy? Ya’know howz’be, mahn.” When Black America figures out that hood culture does not mean Black culture (but hood culture is within Black culture and that’s it, not the other way around) and showcases it online and offline, we’ll do better. Till then, Black Pagans just keep putting their names out there till someone picks up. Already having Black Witch on Afro-Punk is a big help.
Trapped in the broom closet:
If you’re a Black Pagan, chances are stupidly good you probably know at least two to three scriptures (even if you don’t know where they are in the Bible), a few hymns and a Negro Spiritual passionate enough to pass for a Christian. Black Christianity is pretty strong, don’t doubt that. While it has its benefits such as being the cornerstone and starting place of Black leadership and a lynchpin to the Black community, it can also be a daunting force for anyone who isn’t Christian. Daunting enough to make actual Black Pagans learn a few hymns and fake it so not to get disowned, to keep the peace and not become an insta-pariah in their community. With very few resources and places to feel at ease to express true religious affiliation, most Black Pagans’ faiths are put through a limbo. Because a lot of Black Pagans are scared to talk about their faith openly (I have gotten plenty letters from people who used screenames, pseudonyms and other ways to cover up their identities to talk to me and this is actually why I allow physical mail too), it makes the pool of Black Pagans look smaller. That's not fair and pretty bigoted if anyone thinks it is. If Black Pagans aren’t talking, nothing is happening. I can see why though, from my own experience pushing Black Witch I’ve been met with some pretty disheartening responses from Blacks who would much rather Black Witch just be another Black Christian blog. I got a backbone and thick skin for that but what about Black Pagans who aren’t so steeled against disdain? Nothing is wrong with being in the broom closet but not always and definitely not forever.
The online Pagan world:
The online Pagan world is mostly White. All, if not most mainstream Pagan magazines are White. Paganism as a whole still carries a White face. Since this is what is depicted as the face of Paganism and the authority of the how’s and what’s of the religion, they get mail from Black Pagans as well and are fairly stumped in answering beyond blanket answers (“go look around on the internet, you’ll find someone”). Since I don’t think those sites necessarily know that Black Pagan sites exist, they can’t really direct their Black Pagan readers around very well. Without well-known thresholds to connect us, we have a harder time finding each other and an easier time feeling like we’re the only one of our kind.
There’s a lot of empty spaces when it comes to info about the Black Pagan experience but with the advent of the internet and all that it comes with, it’s getting easier to make content and to find content. More Black Pagan resources are popping up or simply being more visible which is a great thing for future Black Pagans and those curious.
That's the column! There are plenty of ways to get in contact with me and ask a question for the upcoming Ask Black Witch:
- Submit a question through the Ask Black Witch submission form
- Tweet me on Twitter (@thisblackwitch)
- Ask on the Black Witch Fan Page
- Email me (thisblackwitch@hotmail.com)
- Write to me:
Comment
Comment by Black Witch on June 2, 2011 at 2:45pm thanks for your blog:) i never would have known about the AAWS!! YES!! good luck i hope you win the faith blog
category!! probably a black witch first in that category!!!!
Comment by weallfail on May 30, 2011 at 11:31am I guess I could have said it more succinctly. I was kinda trying to give your reader a couple more avenues of research on their paper, since material is scarce on this subject. The two ideas I suggested are tough. I am sure if they used them well; they are sure to get an A and impress the teacher.
Definitely there as some voices out there and growing, which is great. But, what I believe needs to happen also is there needs to be an effort in fleshing out the timeline of African American Wiccanism.
Comment by Black Witch on May 30, 2011 at 1:41am
Comment by weallfail on May 29, 2011 at 12:17am I applaud your work on this. Like you said there is virtually no information on this. And the little bits I did come across are probably are not very helpful.
The funny thing is that African Paganism still exists in African-American Christianity. Humans as a whole tend to create syncretic religions rather than abandon our former faith. That is that they fuse these seemingly discordant entities into a mash-up of the two. And these practices then become concrete and then evolve with the religion. So in a sense there are traces and markers that we can pull a part and follow to their roots. Or perhaps see how they integrate and change the whole.
I.E. The Bible does not allow worship of other idols. However, people loved them some charms back in the old days of Rome. What do we get? Saints: that have their own days, statues, and watch over some idea/action like (travel).
So for African-American Wiccans there is bound to be some traces of their "experience" / "heritage" somewhere in African-American Christianity.
Likewise, we can start from the root religions and to see who they got conflated (fused together) with Paganism to see how the affect African-American Paganism. A good start would be Egyptian Religions, Yoruba, or African-Diaspora religions. We could see how these religions got adopted/grew with the African-American Paganism.
Disclaimer: I am taking a stance that is similar to language evolution. Humans dispersed from Africa. Then humans evolved enough to speak. Thus there are different languages because they learn to speak in different parts of the world. However, when people interact so to languages and words get borrowed and transferred forever altering both languages.
So why not the same for religions.
Of course we could always say this: If you're African-American. And If you are Wiccan. You are the African-American Wiccan (henceforth AAW for brevity) Experience.
I know it's redundant and obvious, but it's the only way makes sense. You can be an AAW and not necessarily follow an African pantheon. This path in itself does not invalidate AAW experience. So focusing on the African Pantheons only undermines the total AAW experience.
So what I am basically trying to say is this. The reason why we can not find this is simple. The history needs to be written down and accessible to all. And people need to keep adding to the narrative.
I apologize to the Black Witch as I tend make my explanations lengthy and almost soap-boxy. I make know intention to piggy-back offer, but mere make my posts long to fully explain my ideas on such a complicated subject. Also I apologize for any errors as I tend to write these late at night when I am tired.
Comment by AfroCuban on May 28, 2011 at 4:56pm
Comment by Black Witch on May 28, 2011 at 4:30pm Thank y'all kindly.
@Lunakiss, the kid actually responded and was happy with my thorough answer for their paper. It was a very fun and good question to ask. At first I thought it was a "plz do mah research for me" kind of question (I actually skim questions first before thoroughly reading them just to check they aren't stupid nonsense or something to answer now as opposed to later) but found that this was a really good question to ask because it mills around a lot and a very prominent thing to inquire about.
Comment by Lunakiss on May 27, 2011 at 9:37pm Congrats to you BW!
I hear you loud and clear on what you said in this article.
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